It is well accepted fact that people in creative world do take artistic liberty to come up with obnoxious attributes to eulogize the subject of interest. Some gentlemen equate subject with god, other with mother, some other with women and other with nature. This they do just to satisfy their artistic ego unmindful of the consequences of it; down the line. Telangana people understand this creative liberty better than anybody as a society we encourage it whole heartedly. This typical characteristic of Telangana society kept the “Folk Songs” alive in this part of India. It is also inherent part of Telangana society to “question the unquestionable”; if it thinks that certain thought process is not on sound footing. This is basic tenet of any genuine democratic society.
Here I am taking about Sankarambadi Sundaraachari artistic liberty in the form of “Maa Telugu Talli Ki….” had done much harm to Telangana society unintentionally. Telangana society that values the artist freedom of expression; has utmost respect for the gentlemen perse.However same society rejects the interpretation of his work by my dear Andhra friends to propagate their narrow minded ideology of expansionism (May I say clandestine expansionism) as Pundit Nehru observed well before my dear Andhra friends migrated to KukatPally or Vanstali Puram.You can refer my earlier post as how Telugu became a bane for Telangana society. Mr. Achari might not have ever thought in his wildest dreams that his work would be used by his fellow compatriots to disdain Telangana people. I am extremely sorry as I do not want to give how it harmed Telangana. There is enough literature and videos available in the public domain what Telangana society lost in the past 50 odd years. Even this site- SimplyTelangana.com itself is a repository of very good information.
I am wee bit fortunate to crisscross the great country called India for my studies and on job. This has given me a unique opportunity to peep into many other cultures. What I found is – We call “Mother India- Bharata Mata NO Hindi Mata”, In Karnataka they call it “Karnataka –Mata NO kannda Mata”. Even in the place notorious for its linguistic chauvinism- Tamil Nadu, worship the land as mother not language. Even in Europe where the linguistic chauvinism first started –never mentioned language as their mother. As I asked umpteen number of times in my writings and in personal interaction with learned Andhra friends, calling language as mother is it simply rhetoric? Or it is just an undercover to exploit the natural resources of Telangana?
Telangana society true to its character has questioned the rationale behind forcing them to accept “Telugu Talli” as any true democratic society does. Healthy debate was thwarted. As we all know how much respect my dear Andhra friends do have for democracy – seen on 10th dec09.Any society built on values welcomes the democratic debate. Instead of participating in healthy debate, my dear Andhra friends started saying Telangana people are disrespecting Telugu Talli? Telangana society realized the dubious intentions of Andhra friends. To counter the cultural invasion from Andhra, Telangana people have created “Telangana Talli”. Andhra friend may question if Telangana Talli is not a fictitious entity? Well, we all accept the fact that Telangana Talli is as fictitious as Telugu Talli. However Telangana Talli emerged out of the Telangana culture which is in tune with Indian culture for that matter world culture as I said earlier. Thus sanctity behind Telangana Talli is unquestionable. Here I want to know from my dear Andhra friend what are the reasons behind forcing so called “Telugu Talli” on us.
Dear Andhra friend
Based on what theory you called language as mother and created a fictitious mother and demanding us to respect it?
Where does your theory come from? Don’t you think it came out like a sparrow from P.C.Sarkar hat?
Which lineage does your theory share?
Don’t you think saying language is mother is an undercover?
Don’t you think saying language is mother is more to do with rhetoric than rationality?
Don’t you think saying language is mother and expecting others to fallow is not arrogance came out of illegal amassment of wealth?
My Dear vocal supporters of Telugu Talli, do you share the lineage of “Anti Navi” of AVATHAR fame?
Note: “Navi” fought against the exploitation of “Nature”. Andhra friends are trying to exploit the “Nature” of Telangana like opposite to “Navi”
P.S : Earlier post “What Telugu Means to Telanganite” questioned rationale behind the language based unification of the society. In response to that I was questioned why Telugu stands for “Looting” “Betryal”,”Violation agreements”. I did not elaborate the reasons for it. My fellow Telangana compatriots and also this website “SImplyTelangana.com” have explained umpteen numbers of times that Telangana case stands tall. Every reason that stands for Telangana also stands for my statement on Telugu. This is the precisely the reason why I did not dwell upon that much.
As usual friends, now the forum is thrown open to debate.
1 comment:
Hey Telangana lets change the language we speak to Telangana.We speak Telangana not Telugu.Telugu is different and should be used to represent the language used by Andhras and Telangana is our language.
Jai Telangana Thalli!!!!!
Maa Telangana Thalli ki Thangedi pulla danda.
Post a Comment